Psalm 109 is, perhaps, not the best place to
begin reading the Psalms after a break. This psalm is full of that hatred of
one’s enemy that we have already seen elsewhere in the Psalms. C. S. Lewis
notes rightly that, “the spirit of hatred which strikes us in the face is like
the heat from a furnace mouth.” He suggests that Psalm 109 is perhaps the
supreme example of this hatred in the Psalms.
The poet prays that an ungodly man may rule over his enemy and that “Satan” may stand at his right hand (5). This probably does not mean what a Christian reader naturally supposes. The “Satan” is an accuser, perhaps an informer. When the enemy is tried, let him be convicted and sentenced, “and let his prayer be turned into sin” (6). This again means, I think, not his prayers to God, but his supplications to a human judge, which are to make things all the hotter for him (double the sentence because he begged for it to be halved). May his days be few, may his job be given to someone else (7). When h…
The poet prays that an ungodly man may rule over his enemy and that “Satan” may stand at his right hand (5). This probably does not mean what a Christian reader naturally supposes. The “Satan” is an accuser, perhaps an informer. When the enemy is tried, let him be convicted and sentenced, “and let his prayer be turned into sin” (6). This again means, I think, not his prayers to God, but his supplications to a human judge, which are to make things all the hotter for him (double the sentence because he begged for it to be halved). May his days be few, may his job be given to someone else (7). When h…