Skip to main content

God & The Gay Christian



Matthew Vine’s book, God and the Gay Christian, faces in a very straightforward manner an important issue in the Church and in our culture today that simply will not go away. Whether we like it or not, many states in the USA and our nation as a whole are changing course on the issue of gay marriage. As we all know, even many Christian denominations have come to embrace the LGBT community in one way or another. What Vine’s book does is to deal with the issue of homosexuality from a biblical perspective, while at the same time giving a biblical argument for same-sex marriage. Whether the reader agrees in the end with Vine’s argument, I believe every reflective Christian needs to hear both sides of this story. Many, if not all evangelical Christians today, have heard the biblical argument against homosexual practice and same-sex marriage in particular. Now we have the opportunity to hear the other side, from a winsome young gay man, who also happens to be an evangelical Christian.

Reading the endnotes alone should prove to any reader that Vines has done his homework. I have been reading both scholarly and popular works on this subject for a number of years, and Vines leaves virtually no stone unturned. He certainly brings the necessary intellectual equipment to this vital discussion, having initially taken a year off from his classes at Harvard to study the issue.

However, many great minds have tackled this subject from various vantage points in the past. So what makes Vines’ book different? Perhaps it is the fact that he skillfully weaves his own story into a detailed scholarly argument for Christian gay marriage and presents the whole in a way that is most accessible to the average reader.

Vines is nothing if not honest. He begins the book by sharing his own story of coming to terms with his sexual orientation and how this made him want to re-examine what the Bible has to say about same-sex relationships. Vines takes an entire chapter to explore how the Church has been wrong in the past on certain issues: the earth as the center of the universe, and slavery, to name two. Vines outlines how these issues caused the Church to re-evaluate what she believed the Bible was saying, then he delicately invites the reader to do the same with the issue of homosexuality.

The position of most evangelicals on this issue in the past has been to say that if a person with homosexual tendencies cannot change their sexual orientation, then they should remain celibate. Vines takes an entire chapter to address this advice and he reveals how the idea of enforced celibacy, apart from a calling of God to the single life, is simply not a fair or biblical way to treat LGBT Christians.

Next, Vines spends four chapters examining the six Scripture passages that seem to deal most directly with homosexuality. This is the part of this book that I believe every Christian needs to consider in detail. Vine’s conclusion is:

The Bible doesn't directly address the issue of same-sex orientation—or the expression of that orientation. While its six references to same-sex behavior are negative, the concept of same-sex behavior in the Bible is sexual excess, not sexual orientation. What’s more, the main reason that non-affirming Christians believe the Bible’s statements should apply to all same-sex relationships—men and women’s anatomical complementarity—is not mentioned in any of the texts.[1]

However, Vines does not stop there. He goes on to spend an entire chapter outlining a biblical argument for same-sex marriage.

A number of people attempting to make a similar argument to that of Vines in the past have focused, as Vines does, on the six Scriptures that address this issue directly. However, some authors addressing this issue in the past have also avoided the overall picture that the Bible paints of human sexuality in general. Vines does not fall into this trap. He even spends an entire chapter talking about God’s creation as outlined in Genesis, the meaning of the image of God in humanity, and how all of this applies to the LGBT community.

Vines ends the book with a plea for a new reformation to take place in the Church on this issue. He, very helpfully, gives some practical examples of the seeds of this new reformation that he sees being planted in our world today.

Matthew Vines will certainly not have the last word on this topic. Those whom he calls “non-affirming” Christians will no doubt point out in reviews, articles and even books where they think Vines is wrong. Christians who are already affirming of the idea of Christian same-sex marriage will applaud Vines’ work. However, there may also be no small number of people, especially evangelicals, who will change their minds on this issue because of reading this book, and resorting to further study of the vast amount of literature that Vines cites. 

For my own part, while I choose not to take sides on this issue, at least in this review, I do wish to heartily applaud Matthew Vines for his courage. The Christian community owes Vines a debt of gratitude for not only facing this issue in his own life forthrightly, but for taking the time to thoroughly research what the Bible has to say about same-sex relationships, and for sharing the fruit of his life and research so effectively with the world through this book.

(Disclaimer: the publisher, Convergent Books, provided me with an advanced reader's copy of this book.)



[1] God and the Gay Christian, 130

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa...

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so...

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London....

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How ...

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w...

A Prayer at Ground Zero

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing th...

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While...

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior p...

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van...