This section of Isaiah contains many
memorable verses, but perhaps the most revered passage, by Christians at least,
comes in Isaiah 53. Many years ago, I took a class on Isaiah from one of the
foremost Hebrew scholars in the world, David Noel Freedman. When we were
studying Isaiah 53, an elderly Jewish woman in the class asked, āHow could God
allow one person to suffer for someone elseās sin?ā It was a good question.
Dr. Freedman explained how Jewish
scholars interpret this passage as a reference to Israel. The woman was still
not satisfied with the professorās answer. Thus, finally, Dr. Freedman offered
the Christian interpretation of the passage as a prophecy of Jesus as the
Messiah. The woman was still mystified, and maybe we should be too. How could
God punish one person for someone elseās sin? It does not seem fair.
However, if this passage is, as I
believe, a prophecy pointing forward to Jesus, and if Jesus really was, as I
also believe, God in human flesh, then it was God who took the punishment of
our sins upon himself. If this is the correct interpretation of Isaiah 53, then
the transaction described in these verses moves from looking unfair, to
looking, well, like amazing grace.
Rather than take this amazing grace for
granted, we would do better to stand before this passage of Scripture in awe
and astonishment and even bewilderment as that elderly Jewish woman did.
However, if we soak ourselves in this passage long enough, and prayerfully seek
understanding, as the Ethiopian eunuch did in Acts 8, then our astonishment
should yield eventually to thankful reception of Godās indescribable gift of
salvation (2 Corinthians 9:15).
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