Skip to main content

Choose or Lose



Stan Caffy was about to get married. So he and his fiancĂ© figured it was time to do a bit of house-cleaning. They cleaned out both of their garages and gave everything they didn’t need to a local thrift store. The items discarded included an assortment of clothes, bicycles, tools, computer parts, and a tattered copy of the Declaration of Independence that had been hanging in Stan’s garage for the last decade.

What Stan didn’t know was that particular copy of the Declaration of Independence was a rare manuscript made in 1823. A man named Michael Sparks spotted it in the thrift store and bought the document for $2.48. Sparks later auctioned it for $477,650.

Jesus told stories similar to this one. One of them is in Matthew 13 beginning with verse 44.... 
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. 
Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it. 
Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 
“Have you understood all these things?” Jesus asked. 
“Yes,” they replied. 
He said to them, “Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.” 
When Jesus had finished these parables, he moved on from there. 
Jesus’ parables of the hidden treasure and the pearl of great value illustrate two different ways people discover the kingdom of God.

The treasure hidden in the field was discovered by a poor man going about his everyday work. He was digging in a field when suddenly his shovel hit something hard. Digging further, he uncovers a chest. Unearthing it and opening it, he finds a pile of precious jewels pouring out.

How would you feel in the same situation? The man was elated—just as Michael Sparks must have been elated when he discovered that copy of the Declaration of Independence in a thrift store. But unlike Michael Sparks, the man in Jesus’ story didn’t just pay $2.48 to get the treasure chest. The man was so filled with joy he went away and sold all he had and bought that field.

Jesus is telling us that the kingdom of God is so valuable it is worth giving everything we have in exchange for it. And some people are just like the man in Jesus’ story: they discover the kingdom seemingly by accident.

By contrast, the pearl of great value is discovered by a man of means—a merchant. Pearls were considered among the most valuable jewels of ancient times. This particular pearl was discovered after a long and patient search. This merchant was on the lookout for fine pearls. He knew what he was after. He had examined many fine specimens. However, one day he found a pearl far greater than any he had ever seen in his career. Like the poor laborer who discovered the treasure in the field, the merchant sold everything he had in order to buy the pearl.

Many people treat religion and religious ideas like a string of pearls. They sample everything on the market. They get one pearl here and one pearl there and add it to their string. Jesus is telling us that there is one pearl, the kingdom of heaven, which is more valuable than all the others.

Justin was a professor living in the second century CE. He had sampled the various philosophies of his day but found them all wanting. One day he met a man in a field who told him about Jesus. Justin started reading the Scriptures to see if what the man told him was really true. Justin became a convinced and joyful convert to the Christian faith. Eventually he gave his life as a martyr because he had found the pearl of great value and he was willing to give everything in exchange for it.

Jim Eliot was another who gave all he had in order to have the pearl of great value. He gave his life trying to reach the Auca tribe of South America with the Gospel. Eliot once wrote, “He is no fool who gives what he cannot keep to gain what he cannot lose.”

None of us are going to get out of this life with anything. I have presided over many a funeral in my time and I have never seen a hearse pulling a U-Haul trailer. Why not give what you cannot keep to gain what you cannot lose?

The consequences of not doing that are illustrated in Jesus’ third parable. He compares the kingdom of God to a trawling net that fishermen would often use on the Sea of Galilee. Such a net would take in many things when let down into the sea. Later on, the fishermen would sort through their catch by the seashore, casting aside the worthless fish and saving the “keepers”.

Jesus says this is what it is going to be like at the end of the age. The angels will do the sorting of the righteous and the wicked—throwing the latter into the fiery furnace where there will be weeping and gnashing of teeth.

In other words, there are some who appear to be in the kingdom now, they have been caught in the net, but in the end it will be clear that they don’t really belong to the kingdom of heaven; they aren’t “keepers”.

Jesus asks his disciples whether they have understood these three parables and they answer affirmatively. Jesus tells them that every teacher of the law, or scribe, who has been instructed in the kingdom of heaven, is like the owner of a house who brings out of his storeroom new treasures as well as old.

Jesus himself is such a teacher of the law. He tells stories the people are familiar with, but he adds a new twist. Jesus urges his disciples to teach a similar blend of the old and the new. In fact, Matthew himself exemplifies this Jesus-style of teaching. He is constantly quoting from the Hebrew Scriptures and showing how Jesus fulfilled them; Matthew presents us with old and new treasures. He even structures his Gospel around five pillars of Jesus’ new teaching, intentionally reminding us of the five old books of Moses, the Torah. This chapter of parables, Matthew 13 represents the central pillar of Jesus’ teaching and the turning point of Matthew’s Gospel.

We will take a look at the conclusion to this section of Matthew's Gospel tomorrow....

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa...

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so...

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London....

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How ...

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w...

A Prayer at Ground Zero

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing th...

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While...

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior p...

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van...