Lessons from Lepers, Part 3

A third lesson I think we can learn from the lepers whom Jesus healed is that faith which does not issue in thanksgiving is incomplete. Jesus asked, "Were not all ten cleansed? Where are the other nine?"

The other nine lepers had some faith. Otherwise, they would not have asked Jesus to heal them. Without faith they probably would not have called Jesus "Master". Furthermore, the other nine lepers obeyed Jesus' command to go to the priest, even though they were not healed yet. The priest was the one in the ancient Jewish community who could declare a former leper "clean" thus allowing him or her to return to society. The ten lepers all left on their journey to the priest, trusting that Jesus would heal them somehow, even though they did not see the healing until halfway through their journey. (There is probably another lesson we can take to heart from that.)

But why didn't all ten lepers come back and thank Jesus? There are several possible reasons. Perhaps nine of the lepers were prideful. Perhaps they were ashamed to acknowledge their dependence on Jesus.

Abraham Lincoln had a very interesting observation in his Declaration of Thanksgiving on October 3, 1863. Lincoln wrote,

But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us.

I wonder: have we become too self-sufficient to say thanks to God for all he has done for us?

Perhaps another reason why nine of the lepers did not come back to say thanks is because they were not appreciative by nature. Warren Wiersbe once wrote, "Some people are appreciative by nature, but some are not; and it is these latter people who especially need God's power to express thanksgiving."

Leslie Flynn tells the story of a Vermont farmer who was sitting on his porch with his wife. He was beginning to realize how much she meant to him. It was about time--for they had lived together forty-two years, and she had been such a help, a very willing worker on the farm. One day as they sat together, the farmer said, "Wife, you've been such a wonderful woman that there are times I can hardly keep from telling you."

Perhaps some of us need to increase our thanksgiving quotient.

Maybe another reason why nine of the lepers did not come back to thank Jesus is because they were too busy. Once they realized they were healed they had to go to the priest who would confirm the healing. Then they had to get settled back into society. They had to find jobs, and reconnect with their families. There was so much to do.

I imagine we all have known people who come to God in a crisis, but then forget about God when the crisis is past. When we are sick we may pray to God for healing, but when we are well again, we forget to thank him. Everyday life takes over and involves us in its busyness.

Or perhaps nine of the lepers focused too much on the negative and that's why they didn't come back to thank Jesus. Maybe they thought, "Now we are healed, but we're going to have to go out and find jobs. This is too much change to handle all at one time!" We have probably all known people who dwell so much on the negative that they find thanksgiving a difficult muscle to exercise.

John Yates tells the story of a man writing at a post office desk. He was approached by an older man with a postcard in hand. The old man said, "Sir, could you please address this postcard for me?" The man gladly did so, and he agreed to write a short message on the postcard, and he even signed it for the man.

Finally, the man doing the writing said to the older man, "Now, is there anything else I can do for you?"

The old fellow thought about it for a minute, and then he said, "Yes, at the end of the postcard please write, 'P.S. Please excuse the sloppy handwriting.'"

Some of us have a hard time accentuating the positive. I know that is true of me sometimes. Consequently, we miss many opportunities to thank Jesus for what he has done for us.

But today is a new day. God's mercies are new every morning. And every new day, every moment, is another opportunity to thank Jesus.

Tomorrow we will look at a fourth lesson we can learn from the lepers....

Comments

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book, In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

A Prayer at Ground Zero

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals. Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of Creation, Fall, and Redemption. Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here: Signed Copy or an unsigned copy here: Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle. Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o

Will Vaus

Search This Blog