The photo above is of me sitting on the grave of St. Patrick in the lovely city of Downpatrick, Northern Ireland. I don't know if C. S. Lewis ever visited Downpatrick but I imagine he did since it is in his beloved County Down. At any rate, Lewis did have this to say about asking for the prayers of the saints:
"There is clearly a theological defence for it; if you can ask for the prayers of the living, why should you not ask for the prayers of the dead? There is clearly also a great danger. In some popular practice we see it leading off into an infinitely silly picture of Heaven as an earthly court where applicants will be wise to pull the right wires, discover the best 'channels,' and attach themselves to the most influential pressure groups. But I have nothing to do with all this. I am not thinking of adopting the practice myself; and who am I to judge the practices of others? I only hope there'll be no scheme for canonisations in the Church of England. Can you imagine a better hot-bed for yet more divisions between us?
"The consoling thing is that while Christendom is divided about the rationality, and even the lawfulness, of praying to the saints, we are all agreed about praying with them. 'With angels and archangels and all the company of heaven.' Will you believe it? It is only quite recently I made that quotation a part of my private prayers--I festoon it round 'hallowed be Thy name.' This, by the way, illustrates what I was saying last week about the uses of ready-made forms. They remind one. And I have found this quotation a great enrichment. One always accepted this with theoretically. But it is quite different when one brings it into consciousness at an appropriate moment and wills the association of one's own little twitter with the voice of the great saints and (we hope) of our own dear dead. They may drown some of its uglier qualities and set off any tiny value it has." Letters to Malcolm: Chiefly on Prayer, Letter III, para. 3-4.
"There is clearly a theological defence for it; if you can ask for the prayers of the living, why should you not ask for the prayers of the dead? There is clearly also a great danger. In some popular practice we see it leading off into an infinitely silly picture of Heaven as an earthly court where applicants will be wise to pull the right wires, discover the best 'channels,' and attach themselves to the most influential pressure groups. But I have nothing to do with all this. I am not thinking of adopting the practice myself; and who am I to judge the practices of others? I only hope there'll be no scheme for canonisations in the Church of England. Can you imagine a better hot-bed for yet more divisions between us?
"The consoling thing is that while Christendom is divided about the rationality, and even the lawfulness, of praying to the saints, we are all agreed about praying with them. 'With angels and archangels and all the company of heaven.' Will you believe it? It is only quite recently I made that quotation a part of my private prayers--I festoon it round 'hallowed be Thy name.' This, by the way, illustrates what I was saying last week about the uses of ready-made forms. They remind one. And I have found this quotation a great enrichment. One always accepted this with theoretically. But it is quite different when one brings it into consciousness at an appropriate moment and wills the association of one's own little twitter with the voice of the great saints and (we hope) of our own dear dead. They may drown some of its uglier qualities and set off any tiny value it has." Letters to Malcolm: Chiefly on Prayer, Letter III, para. 3-4.
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