Skip to main content

The Parable of the Sower

"The Sower" by Van Gogh 
Matthew 13:18-23

"Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."

Have you ever walked through a maze? It can be very confusing can’t it? I’ve walked with my sons through mazes in England and Ireland and here in the United States. It helps to have a map of the maze to figure out how to get from where you are to the exit. Even better, in some ways, is what we experienced at a farm in Virginia. They had a maze created out of the dead stalks in a corn field. But they had a few key points throughout the maze where you could climb a ladder up on to a platform and see the whole maze. At one point, when I was desperately lost, someone else in our group who was atop one of those platforms told me what to do to get out. If she hadn’t I would probably still be there!

Just like that person who told me how to get out of the maze, Jesus explained the parable of the sower to his disciples. He warned them about various dead-ends in life, as well as telling them the way through.

But before we talk about all of that, we should notice, again, how surprising this whole story would have been to Jesus’ first disciples. They expected that when God’s kingdom finally arrived it would come in with a blaze of glory that would quickly sweep over the whole earth. A traveling preacher telling riddles and getting a mixed response was not what they expected.

Why was God’s kingdom coming in this fashion? The reason was because if God brought his justice to bear all of a sudden then many people would be caught in the dead ends of the maze. The same is true today. God is still giving people time to work their way through the maze and find His way out—the way that works through Jesus himself.

The seed of God’s word is central to this story. That seed is like a map, explaining the maze. Or in another way, it is like a voice from above giving us a “bird’s eye view” of life. When we take in that seed, that word, we have an internal map to guide us through all the craziness of the maze of life.

Not everyone who heard Jesus’ word had the right response. We have seen the Pharisees as an example of this. Some of them were like the soil on the hardened path. They didn’t understand what Jesus was saying, and they didn’t seek understanding from him, so Satan came and quickly stole from them the seed that Jesus, the farmer, had sown.

Still others are like the seed sown on rocky soil. They receive the word of God enthusiastically at first. But since they have no root going down deep, they last only a short time in the kingdom—just like some grass seed I planted once that got washed away by the rain.

Yet others are like the seed sown among the thorns. The worries of this life and the deceitfulness of wealth choke the seed making it unfruitful. How is wealth deceitful? It promises answers to all the problems of life. It promises a way out of the maze, but in fact, wealth, in and of itself, is only a dead end. We can probably each think of people we know who have heard the word of God but have been distracted by making money. They never make their way out of the maze.

When I was in my first church after seminary I was involved in youth work. During that year long internship in that large church I encountered one young man and his friend, out of a group of probably one hundred students, who really wanted to learn the Bible. Robby and Tim met me once per week for in-depth Bible study. Among other books, we studied the book of Revelation together. When we got to chapter 4 which describes the throne room of God in heaven I remember Tim saying, “I can’t wait to get there.”

Amazingly, within a week, Tim had died of a sudden on-set of spinal meningitis. He had been a vibrant witness to those around him right up to the end of his life. When he asked a nurse at the hospital if he was going to die, she said: “Oh no, we have better hopes for you.” And Tim said, “You know, it will be alright even if I die because I know where I’m going.”

The week following Tim’s funeral many of his stunned friends and family members showed up at our Bible study—something Tim had often invited them to do, but they never took him up on the offer while he was alive. Many of those young people voiced commitments to follow Christ that night, and many of them continued in Bible study throughout the summer.

I often wonder how each of those young people is doing. Did some of them fall away from the Lord because they had no root? Have others allowed the cares of this world to choke out God’s word from their lives? Have some, perhaps, continued with the Lord, shared his word with others, and produced a crop of thirty, sixty or a hundred times what was sown in their lives?

It is interesting to think about what kind of soil the people around us are. However, what I think the Lord really wants us to do with this parable is ask ourselves: what kind of soil am I? Am I like the hard soil on the path, or the rocky soil, or the thorny soil or the good soil? If we are honest with ourselves we will probably have to admit that at different times in life we are each like each of those soils. There are times when I have been hardened to the Word of God. There are other times when I have responded enthusiastically, at first, to God’s Word. But then I haven’t pursued deeper learning. Still other times I have been distracted by the cares of this life.

Allowing Satan to steal God’s word from us, or not developing roots that go deep, or allowing the cares of this world to choke God’s word out of us, these are all ways of getting stuck in the maze of life. The good news is that Jesus shows us the way out of the maze—he tells us how to be good soil. We can be good soil by hearing his word, seeking understanding and then spreading that word to others to produce a good crop. Doing all of that takes a long obedience in the same direction. It does not happen overnight.

As Eugene Peterson has written, it is not difficult in our “world to get a person interested in the message of the gospel; it is terrifically difficult to sustain the interest. Millions of people in our culture make decisions for Christ, but there is a dreadful attrition rate. Many claim to have been born again, but the evidence for mature Christian discipleship is slim. In our kind of culture anything, even news about God, can be sold if it is packaged freshly; but when it loses its novelty, it goes on the garbage heap. There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness.”

But the same was true in Jesus’ day. If we follow the parable literally, Jesus only expected about 25% of those who heard his word to take it to heart and then spread the word to others. So I suppose if modern day preachers are only batting 250 then we aren’t doing too bad. The good news is that some do hear. Some do have their lives permanently changed for the better by the seed of God’s word. And some do spread that seed to other good soil producing a crop of thirty, sixty, even a hundred-fold. The important thing to do is not to focus on all the bad soil all around us, but rather focus on being good soil ourselves. The question I must ask is not, “What kind of soil are you?” But rather, “What kind of soil am I?”

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

A Prayer at Ground Zero

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o