Skip to main content

1 Samuel 1-4



Lawrence Boadt provides the following introduction to the next section of the Hebrew Scriptures into which we are moving….
The two Books of Samuel and the two Books of Kings trace the last days of the period of the judges and the first days of Israel as a monarchy. It is a fateful moment of change, and the high drama is helped by the stunning reversal in fortune that the change made. The period of Samuel, the last judge, and of Saul, the first king, marked the most desperate moments of danger Israel had ever faced; the following reign of David and his son Solomon marked the highest success the nation would ever achieve in its long history. But kings would prove to be a mixed blessing for an Israel that prided itself on being a league of tribes with a great deal of local freedom and equality. While kings provided strong government, they did it at the expense of every Israelite’s jealously guarded rights. Since many of these rights were rooted in the covenant with Yahweh in which all the people shared, the religious meaning of kingship had to be worked out so as to preserve the more basic belief that Israel was a people subject to one king only, Yahweh himself.
The First and Second Books of Samuel form a transition from the loose tribal league in force since the time of Joshua to the strong, centralized state forged by David and Solomon. The major figure in this period of change was Samuel, a prophetic and religious leader as well as the most important political voice of the late eleventh century B.C.
1 Samuel opens at the shrine of Shiloh, where Eli the priest guards the ark of the covenant so that members of the twelve tribes can come to worship on the great feast days of the year. One mother, Hannah, whom God has blessed with a child after many years of barrenness, dedicates her child to serve at the shrine under Eli. There the boy Samuel receives a special call from God and develops into both a priest and a seer. In a desperate moment, Eli allows the tribes to take the ark into battle against overwhelming Philistine forces, and the Philistines destroy Israel’s forces, capture the ark and kill Eli’s sons. This terrible defeat leads to Eli’s own sudden death on hearing the news, and Samuel emerges as the one religious force in the country. He not only presides at sacrifices, uses his powers of “seeing” to find lost objects, and “judges” disputes, but effectively controls political decisions for the stunned and desperate tribes as well.[1]
Boadt also provides this outline of 1 Samuel:
1 Sam 1-3  The childhood and prophetic call of Samuel
1 Sam 4-6  The story of the Ark of the Covenant in battle
1 Sam 7-12  Samuel and Israel’s decision to have a king
1 Sam 13-31  Saul’s failure and David’s rise to power[2]
It struck me on this reading what a contrast Samuel presents to the picture of Samson in the book of Judges. Both were Nazirites (1 Samuel 1:22), but Samuel is far more holy. Perhaps, in a way, Samuel absorbed from his mother what it means to have a personal relationship with God. Hannah presents a beautiful picture of an Israelite woman seeking YHWH and surrendered to his will. Her prayer in 1 Samuel 2 bears strong similarities to Mary’s Magnificat in Luke 1.
Samuel’s first communication with YHWH in 1 Samuel 3 is most poignant. It teaches us that if we want to hear from the Lord, we need to stop, look, and listen. “Speak, for your servant is listening,” is a key verse (1 Samuel 3:10). I wonder, do we take time to be silent and listen for the Lord to speak in prayer, or do we spend our prayer time doing all the talking ourselves?
The two sons of Eli present quite a contrast to Samuel. Rather than seeking the Lord, they seem to spend all their time abusing their positions to seize what they can from God’s people. Their end, understandably, is rather inglorious. Perhaps the lesson is that if we want the Lord to be with us (1 Samuel 3:19), then we need to spend time simply being with the Lord as Samuel did.


[1] Boadt, Reading the Old Testament, 227-228
[2] Ibid, 230

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

A Prayer at Ground Zero

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o