Psalms 113-116

Out of today’s reading, Psalm 113 stood out to me the most, perhaps because of a feature inherent in it that is common to many of the Psalms. The psalmist begins by simply saying, “Praise the Lord!”

Now I know that this is an expression quite common to many Christians in our day, but foreign to others. By that I mean that many Christians feel quite comfortable suddenly blurting out “Praise the Lord!” whenever something good happens in their day. Other Christians, who view their religion as a more private matter, would never think of taking such words upon their own lips in everyday conversation. However, I would imagine that those same Christians, who view religion as a private matter, probably attend, or have attended, worship services where the Psalms are regularly recited in worship, and so they are familiar with such phrases in a liturgical context.

For both types of Christians, I think there are at least three ways of viewing this sort of expression in the Psalms. We may view “Praise the Lord!” as:

An expression of the Psalmist’s personal praise of God.
A command to the reader or hearer to join in praising God.
An invitation to join the psalmist in praise of the Lord.

There may be a bit of truth in viewing this expression in all three ways. In Psalm 113:1 the psalmist quickly follows up what may be his own expression of praise with this sentence: “Praise, O servants of the Lord; praise the name of the Lord.” This is certainly either a command or an invitation. It was probably originally directed toward those men appointed to praise God with music in the Temple.

However, when we think of this as a command to us, today, to praise the Lord, I know it can have the opposite effect from what the psalmist intended. By that I mean that for some of us whenever someone commands us to do something or say something our first reaction is to do just the opposite, or to remain stoically silent. Our reaction to such a command may be something like, “But I do not feel like praising the Lord right now. I have had a terrible day. Perhaps it is true that the Lord should be praised from the rising to the setting of the sun, but I do not feel like doing that right now and I do not want to be inauthentic. I do not want to be hypocritical and say something I do not mean.” Personally, I believe such a response to this sort of psalm is perfectly natural and even right.

However, I think there is another way of looking at what the psalmist is doing here. If we look at what the psalmist is saying as an invitation rather than a command, then that changes everything.

What do I mean?

What I think the psalmist is doing is saying something like, “Look, here is what I have experienced of God. I have experienced so much of God’s goodness, love, and faithfulness that I just have to sing about it. Furthermore, I want you to experience the same thing too. It is not enough just for me to praise God with my voice and with my life. I want everyone to experience the goodness, love and faithfulness of God and so desire to join me in praising the Lord.”

To me, looking at psalms like 113 as an invitation is, well, more inviting than looking at it as a sort of command. Furthermore, it makes sense.

When we are in love, we naturally praise the person with whom we are in love. On top of that, we want others to praise our beloved as well. We want everyone to see how wonderful our beloved really is.

The same holds true in countless other situations. When we have seen a really great movie, or tasted some wonderful food at a new restaurant, or when we are enjoying a beautiful sunset, we naturally (if we are psychologically healthy individuals) want others to share our joy in the new movie, or the great restaurant, or the beautiful sunset.

That is what the psalmist does over and over again. He says, “Here is what I have tasted of the Lord. I want you to taste of his goodness too.”

Such an invitation makes me curious. It makes me want to investigate further. It makes me want to find out more about this God whom the psalmists seem to know so intimately.

What about you?

Comments

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book, In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals. Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of Creation, Fall, and Redemption. Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

A Prayer at Ground Zero

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here: Signed Copy or an unsigned copy here: Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle. Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o

Will Vaus

Search This Blog