Skip to main content

Heaven

"Aim at Heaven and you will get earth 'thrown in': aim at earth and you will get neither. It seems a strange rule but something like it can be seen at work in other matters. Health is a great blessing but the moment you make health one of your main, direct objects you start becoming a crank and imagining there is something wrong with you. You are only likely to get health provided you want other things more--food, games, work, fun, open air. In the same way, we shall never save civilisation as long as civilisation is our main object. We must learn to want something else even more." Mere Christianity

I agree with C. S. Lewis, that we don't think enough about heaven anymore. If we thought more about heaven, if more of us had an eternal perspective on life, then we would do more to work for the kingdom of God to come here on earth. Lewis gives the example of the English Evangelicals who abolished the slave trade as a case in point, and I think Lewis was right.

In his book, Miracles, C. S. Lewis gives four different definitions of heaven. Heaven can refer to:




  1. The life of God beyond this universe.
  2. Blessed participation in that life by one of God's creatures.
  3. The whole nature in which redeemed humanity can enjoy such participation fully and forever.
  4. The sky, the space in which our earth moves.
Similarly, the Apostle Paul spoke of "the third heaven" in 2 Corinthians 12:2. For Paul there were, more simply, three senses of heaven:
  1. The sky.
  2. What we would call outer space, or what the biblical writers called "the heavens".
  3. The abode of God.
To me it seems clear from the New Testament that the souls of believers in Christ go to heaven, in Paul's third sense, when their bodies die on earth. (See Luke 23:43; 2 Corinthians 5:8 and Philippians 1:23.) But I agree with N. T. Wright who has said that the overwhelming focus of the New Testament is not on "life after death" but rather "life after life after death". The New Testament writers were more interested in the resurrection of the body which will take place when Christ returns to judge the living and the dead. There is considerably less emphasis in the New Testament on heaven as an interim state for the souls of believers awaiting the resurrection of the body. Some of the only pictures of this state are in Jesus' parable of the rich man and Lazarus (Luke 16) and in the book of Revelation. But note that the New Jerusalem, at the end of the book of Revelation, is a picture of heaven on earth, the life everlasting which believers will enjoy in resurrected bodies. If God is not ultimately going to do away with this earth, and these bodies, with matter in general, but renew it all, then that gives us reason to work for greater health, greater "shalom" for the whole creation here and now.

C. S. Lewis, in speaking of heaven, does not often distinguish between heaven as an interim state now for the souls of believers, and heaven as the New Jerusalem, the life everlasting in resurrection bodies. But what I love about Lewis are the pictures of heaven, in whatever sense you think of it, which he gives throughout his books. Lewis's picture of heaven at the end of The Last Battle is one of my favorites and The Great Divorce is one of my favorite Lewis books because of the pictures of heaven which it contains. I also identify with what Lewis once said to a friend about heaven being like Oxford set down in the middle of County Down, Northern Ireland; those are two of my favorite places in the whole world. Lewis's pictures of heaven make me want to be there with God, and that is the greatest value of any picture of heaven.

The bottom line is, both heaven as the interim state for the soul of believers in Christ, and heaven as the New Jerusalem will be better than anything we have experienced on earth, better than anything we can imagine.
No eye has seen,

no ear has heard,

no mind has conceived

what God has prepared for those who love him.

(1 Corinthians 2:9; Isaiah 64:4)
And if we even say to Jesus, as the thief on the cross did: "Remember me when you come into your kingdom." then we will be there with him. "I tell you the truth, today you will be with me in paradise" (Luke 23:42-43).
Father, thank you for sending your Son to this earth,

to live for us, die for us, and rise again for us,

so that we and the whole earth might be renewed.

Help me by your Spirit

to spend more time thinking of heaven as your abode

so that I might work

for your kingdom to come

and your will to be done

on earth as it is in heaven.

Amen.

Comments

Lisa Marie said…
If heaven is ultimately our current world renewed by God's power, would you then say that any effort on our part to preserve and protect it simply a temporal endeavor rather than one of eternal significance?
Will Vaus said…
No. The end of Revelation makes clear that the New Jerusalem will come down out of heaven to earth. God created matter. He apparently likes it. And therefore he is not going to do away with it, but rather, renew it. Therefore we should have the same concern for all of creation which God does. We need to tend it and care for it as we were given dominion to do in Genesis. The opposite belief, that heaven will be an escape from this world, is a view which leads to seeing the preservation and protection of this world as futile. If God is ultimately going to renew this world, in fact--the whole universe, then our labor is not in vain, as Paul indicates at the end of 1 Corinthians 15.
Lisa Marie said…
No argument there. I was thinking more along the lines of no matter how well we strive to tend and preserve the earth, it will still be sub-par when compared to the renewal Christ will some day bring about. Similar line of thought as our "best" in behavior and morality is still like filthy rags in light of God's righteousness. There is no comparison. Thus, while we're here, it seems to me that our temporal concern is to do the best we can in our humanness, despite knowing it will never add up to the glory God will bring about in eternity.
Will Vaus said…
It's true that our efforts to be good stewards of creation will never match what God will do when he renews creation at Christ's second coming. However, we must remember that God works through us, as much as he works in addition to our efforts.

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

A Prayer at Ground Zero

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o