Skip to main content

Extravagant Thanksgiving



In his book The Kingdom of God Is a Party, Tony Campolo relates an experience he had late one night in Hawaii after arriving from a long plane tripā€¦

 

Tony was hungry and went in search of a restaurant. Up a side street he found a little place that was still open. He went in, took a seat on one of the stools at the counter, and waited to be served. The owner, wearing a name tag that said, ā€œHarryā€, asked for Tonyā€™s order. He ordered a donut and coffee. 

 

As Tony sat there munching on his donut and sipping his coffee at 3:30 in the morning, the door of the diner suddenly swung open and, to his discomfort, in marched eight or nine provocative and boisterous prostitutes.

 

It was a small place, and so the prostitutes sat on either side of Tony at the counter. Their talk was loud and crude. Tony felt completely out of place and was just about to make his getaway when he overheard the woman beside him say, ā€œTomorrowā€™s my birthday. Iā€™m going to be 39.ā€

 

Her ā€œfriendā€ responded in a nasty tone, ā€œSo what do you want from me? A birthday party? What do you want? Ya want me to get you a cake and sing ā€˜Happy Birthdayā€™?ā€

 

ā€œCome on,ā€ said the first woman. ā€œWhy do you have to be so mean? I was just telling you, thatā€™s all. Why do you have to put me down? I was just telling you it was my birthday. I donā€™t want anything from you. I mean, why should you give me a birthday party? Iā€™ve never had a birthday party in my whole life. Why should I have one now?ā€

 

When Tony heard that, he made a decision. He sat and waited until the women had left. Then he asked Harry, ā€œDo they come in here every night?ā€

 

ā€œYeah!ā€ he answered.

 

ā€œThe one right next to me, does she come here every night?ā€

 

ā€œYeah!ā€ he said. ā€œThatā€™s Agnes. Yeah, she comes in here every night. Why dā€™ya wanta know?ā€

 

ā€œBecause I heard her say that tomorrow is her birthday,ā€ Tony replied. ā€œWhat do you say you and I do something about that? What do you think about us throwing a birthday party for herā€”right hereā€”tomorrow night?ā€

 

A cute smile slowly crossed Harryā€™s cheeks, and he answered with measured delight, ā€œThatā€™s great! I like it! Thatā€™s a great idea!ā€ Calling to his wife, who did the cooking in the back room, Harry shouted, ā€œHey! Come out here! This guyā€™s got a great idea. Tomorrowā€™s Agnesā€™s birthday. This guy wants us to go in with him and throw a birthday party for herā€”right hereā€”tomorrow night!ā€

 

His wife came out of the back room all bright and smiley. She said, ā€œThatā€™s wonderful! You know Agnes is one of those people who is really nice and kind, and nobody does anything nice and kind for her.ā€

 

ā€œLook,ā€ Tony told them, ā€œif itā€™s okay with you, Iā€™ll get back here tomorrow morning about 2:30 and decorate the place. Iā€™ll even get a birthday cake!ā€

 

ā€œNo way,ā€ said Harry. ā€œThe birthday cakeā€™s my thing. Iā€™ll make the cake.ā€

 

At 2:30 the next morning, Tony was back at the diner. He had picked up some crepe-paper decorations at the store and had made a sign out of big pieces of cardboard that read, ā€œHappy Birthday, Agnes!ā€ Tony decorated the diner from one end to the other.

 

The woman who did the cooking must have gotten the word out on the street, because by 3:15 every prostitute in Honolulu was in the place. It was wall-to-wall prostitutes and Tony!

 

At 3:30 on the dot, the door of the diner swung open, and in came Agnes and her friend. Tony had everybody ready and when Agnes came in, they all screamed, ā€œHappy birthday!ā€

 

Agnes was flabbergasted, stunned, shaken. Her mouth fell open. Her legs seemed to buckle a bit. Her friend grabbed her arm to steady her. As she was led to sit on one of the stools along the counter, everyone sang ā€œHappy Birthdayā€. As they came to the end of the song, Agnesā€™ eyes moistened. Then, when the birthday cake with all the candles on it was carried out, she lost it and just openly cried.

 

Harry gruffly mumbled, ā€œBlow out the candles, Agnes! Come on! Blow out the candles! If you donā€™t blow out the candles, Iā€™m gonna hafta blow out the candles.ā€ And, after an endless few seconds, he did. Then he handed her a knife and told her, ā€œCut the cake, Agnes. Yo, Agnes, we all want some cake.ā€

 

Agnes looked down at the cake. Then without taking her eyes off it, she slowly and softly said, ā€œLook, Harry, is it all right with you if I, I mean is it okay if I kind of, what I want to ask you is, is it O.K. if I keep the cake a little while? I mean, is it all right if we donā€™t eat it right away?ā€

 

Harry shrugged and answered, ā€œSure! Itā€™s O.K. If you want to keep the cake, keep the cake. Take it home, if you want to.ā€

 

ā€œCan I?ā€ she asked. Then, looking at Tony, she said, ā€œI live just down the street a couple of doors. I want to take the cake home, okay? Iā€™ll be right back. Honest!ā€

 

She got off the stool, picked up the cake, and carrying it like it was the Holy Grail, walked slowly toward the door. As everyone just stood there motionless, she left.

 

When the door closed, there was a stunned silence in the place. Not knowing what else to do, Tony broke the silence by saying, ā€œWhat do you say we pray?ā€

Tony prayed for Agnes. He prayed for her salvation. He prayed that her life would be changed, and that God would be good to her.

 

When Tony finished, Harry leaned over the counter and with a trace of hostility in his voice, he said, ā€œHey! You never told me you were a preacher. What kind of church do you belong to?ā€ 

 

And Tony said, ā€œI belong to a church that throws birthday parties for whores at 3:30 in the morning.ā€

 

Harry waited a moment and then almost sneered as he answered, ā€œNo you donā€™t. Thereā€™s no church like that. If there was, Iā€™d join it. Iā€™d join a church like that!ā€

 

Tony concluded his story by asking, ā€œWouldnā€™t we all? Wouldnā€™t we all like to join a church that throws birthday parties for whores at 3:30 in the morning? Well, thatā€™s the kind of church that Jesus came to create!ā€[1]

If you need any proof of that fact, consider this story from Luke 7:36-50...

When one of the Pharisees invited Jesus to have dinner with him, he went to the Phariseeā€™s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Phariseeā€™s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

When the Pharisee who had invited him saw this, he said to himself, ā€œIf this man were a prophet, he would know who is touching him and what kind of woman she isā€”that she is a sinner.ā€

Jesus answered him, ā€œSimon, I have something to tell you.ā€

ā€œTell me, teacher,ā€ he said.

ā€œTwo people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?ā€

Simon replied, ā€œI suppose the one who had the bigger debt forgiven.ā€

ā€œYou have judged correctly,ā€ Jesus said.

Then he turned toward the woman and said to Simon, ā€œDo you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgivenā€”as her great love has shown. But whoever has been forgiven little loves little.ā€

Then Jesus said to her, ā€œYour sins are forgiven.ā€

The other guests began to say among themselves, ā€œWho is this who even forgives sins?ā€

Jesus said to the woman, ā€œYour faith has saved you; go in peace.ā€

 

How can we say thanks to Jesus for the things he has done for us?

This woman in Luke 7 brought an alabaster jar of perfume, broke it and poured the contents on Jesusā€™ feet as a love offeringā€”an extravagant gift of thanksgiving. This little vial of concentrated perfume was worn around the neck by first century Jewish women, and it was very expensive. This woman wanted to pour this perfume on Jesusā€™ feet because it was all she had to give him. Obviously, Jesus had touched her life and her heart. Perhaps, in Jesus, she had seen, for the first time, a man who really loved her for herself, not for her body. In Jesus, she saw a person who could forgive her and give her a new start in life. Therefore, she wanted to give to Jesus the most precious gift she had, out of the gratitude that flowed from her heart.

I wonder: what gift do we have to pour at Jesusā€™ feet? I believe he wants the gift of each of our lives. He wants all of us, not just part. He wants us to break the bottle of our life and pour out the contents at his feet. Will we do that for him? Will we do that for the one who gave his life for us on the cross? Is it too much to ask?

C. S. Lewis once wrote:

Christ says ā€˜Give me All. I donā€™t want so much of your time and so much of your money and so much of your work: I want You. I have not come to torment your natural self, but to kill it. No half-measures are any good. I donā€™t want to cut off a branch here and a branch there, I want to have the whole tree down. I donā€™t want to drill the tooth, or crown it, or stop it, but to have it out. Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wickedā€”the whole outfit. I will give you a new self instead. In fact, I will give you Myself; my own will shall become yours. 

 

I wonder: have we wept at Jesusā€™ feet?

 

I can picture what happened with this woman. She came to Simonā€™s house to give Jesus her gift. But when she saw Jesus and remembered how much he loved her, and how much she loved him, the tears came. The tears came to this womanā€™s eyes because she was so filled up with love and gratitude toward Jesus that she could not contain it any longer. And so, she just let it flow.

 

My mother used to say, ā€œCrying is good. It cleans out the eyeballs.ā€

 

I wonder: why are we so afraid of crying in front of others? I suppose it is because we are afraid of what others might think of us. But this woman does not seem to be afraid. Perhaps she had experienced the truth of what we read in 1 John 4:18, ā€œThere is no fear in love. But perfect love drives out fearā€¦ā€

 

William Barclay tells us,

 

For a Jewish woman to appear with hair unbound was an act of the gravest immodesty. On her wedding day a girl bound up her hair and never would she appear with it unbound again. The fact that this woman loosed her long hair in public showed how she had forgotten everyone except Jesusā€¦ The woman was conscious of nothing else than a clamant need, and therefore was overwhelmed with love for Him who could supply it, and therefore received forgiveness.

 

I wonder: have any of us had such a moment where we forgot everyone else except for Jesus and just poured out our hearts in prayer to him?

 

If we let go, like this woman did, not everyone is going to be comfortable with it, with our relationship with Jesus. Simon, the Pharisee, was not comfortable with this womanā€™s relationship with Jesus. Some people just arenā€™t comfortable with emotion. Furthermore, Simon judged and condemned this woman in his heart as being a worse sinner than he was.

 

But Jesus responded to Simon by saying, ā€œSimon, I have something to tell you.ā€ Jesus told a little story and then applied the story to Simon. Jesusā€™ conclusion was simple: ā€œTherefore, I tell you, her many sins have been forgivenā€”as her great love has shown. But whoever has been forgiven little loves little.ā€

 

William Barclay comments, 

 

Simon was conscious of no need and therefore felt no love, and therefore received no forgiveness. Simonā€™s impression of himself was that he was a good man in the sight of men and of Godā€¦ The one thing which shuts a man off from God is self-sufficiency. And the strange thing is that the better a man is the more he feels his sin. Paul could speak of sinners ā€˜of whom I am chiefā€™ (2 Timothy 1:15). Francis of Assisi could say, ā€˜There is nowhere a more wretched and a more miserable sinner than I.ā€™ It is true to say that the greatest of sins is to be conscious of no sin; but a sense of need will open the door to the forgiveness of God, because God is love, and loveā€™s greatest glory is to be needed.

 

What do you say about not even trying to be self-sufficient like Simon? After all, we were not made to go it alone in life. We were not made to be independent. We were created by God to live in dependence upon him and interdependence with others.

 

But it takes trust to step away from trying to be self-sufficient. It takes trust to let others into our lives. It takes trust to let Jesus into our life. But taking that scary step is worth it, because then we will hear the same words Jesus spoke to that woman so long ago: ā€œYour sins are forgiven. Go in peace.ā€

 

And when we experience Jesus-sufficiency, our hearts will overflow with extravagant thanksgivingā€¦



[1] Tony Campolo, The Kingdom of God Is a Party (Word, 1990); used by permission from Thomas Nelson Publishing

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa...

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so...

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London....

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: ā€œBethlehem Christmas 2015 Cancelledā€. To be fully accurate, religious celebrations of Jesusā€™ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didnā€™t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How ...

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w...

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: ā€œAnimals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?ā€ The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Letā€™s look at these three great acts in the narrative play of world history one by one. First, letā€™s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, ā€œLet us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing th...

A Prayer at Ground Zero

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While...

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior p...

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van...