Skip to main content

How to Face the End



I recently saw Bob Botsford of Horizon Christian Fellowship in California use this illustration…

He had a large vase of water on stage with two oranges. He dropped the first orange into the water, and it floated to the top. Then he peeled the second orange, dropped it in the water, and it sank. Then he drew this comparison: when we have Jesus as our covering, we float to the top. Without Jesus, we sink.

I think that is a perfect illustration of our Gospel reading for today. I have entitled this message, “How to Face the End”. But it might better be titled, “How to Face What Seems to be the End”. Listen for God’s word to you from Luke 21:5-19…

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” And he said, “Beware that you are not led astray; for many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them.

“When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

“But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.

The best way to face what seems to be the end, is to have Jesus as our covering. I believe we can learn at least four things about Jesus from this passage…

First, Jesus predicts. He predicted the destruction of Jerusalem 40 years before it happened.

Jesus and his disciples were standing outside the Temple in Jerusalem. His disciples commented on how beautiful it was. And Jesus responded: “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

And it happened.

William Barclay describes that destruction of Jerusalem in this way…

Jerusalem fell to the Roman armies in A.D. 70 after a desperate siege in which the inhabitants were actually reduced to cannibalism and in which the city had to be taken literally stone by stone. Josephus says that an incredible number of 1,100,000 people perished in the siege and 97,000 were carried away into captivity. The Jewish nation was obliterated; and the Temple was fired and became a desolation.

Others might have been blind to the approaching disaster, but Jesus was not. I believe it is only when we get God’s perspective on things that we begin to see reality clearly.

The fact that Jesus was able to predict such an event also suggests that Jesus is not surprised by anything. As someone once said, God never says, “Whoops!” God and his Son know your future before it even happens and, in a way, that foreknowledge, along with God’s love and power, leads to everything else he is able to do for us.

Second, Jesus not only predicts, he prepares. Jesus prepares his disciples for the worst. He is always completely honest. Jesus told his disciples then and he tells us now what it will cost to follow him. Some preachers might be tempted to present a rosy picture of what is involved in following Jesus so that they might attract more adherents. Jesus himself never did this.

Jesus prepared his first disciples for the fact that many false prophets would come claiming to be the Messiah. And Jesus warned his followers not to follow such leaders.

Jesus prepared his first disciples that there would be many wars and insurrections, lest they think the age of the Messiah would be one of unparalleled peace. Jesus prepared his disciples for international conflict and natural disasters. All this, he predicted, would be a part of their normal lives.

Jesus prepared his first disciples for persecution. He told them they would be handed over to synagogues and prisons. They would be brought before kings and governors because of the name of Jesus.

As I have said many times before, Jesus promises us at least four things: peace, power, purpose, and trouble!

For some of us, the persecution we have to face may be more spiritual, emotional, and intellectual than it is physical…

In 1927, the famous poet and essayist T.S. Eliot became a Christian and was baptized and confirmed. Prior to his conversion, Eliot belonged to London’s Bloomsbury Group, a small, informal association of artists and intellectuals who lived and worked in the Bloomsbury area of central London. But when news of Eliot’s conversion hit, the Bloomsbury Group responded with shock and even disgust. The writer Virginia Woolf, the de facto leader of the group, penned the following letter to one of her peers:

I have had a most shameful and distressing interview with dear Tom Eliot, who may be called dead to us all from this day forward. He has become a [believer] in God and immortality, and he goes to church. I was shocked. A corpse would seem more credible than he is. I mean, there’s something obscene in a living person sitting by the fire and believing in God.[1]

Thankfully, Jesus does not leave us alone in persecution. A third thing we see in this passage is that Jesus promises. In fact, Jesus gives us many great and precious promises. But specifically, in this passage, Jesus promises to give us words and wisdom. “I will give you words and a wisdom that none of your opponents will be able to withstand or contradict.”

I don’t know if you have ever experienced this, but I know I have. My first experiences in ministry started when I was in high school and I taught a fifth grade Sunday School class. That summer I served as a camp counselor at Indian Village, a Christian camp that our church participated in every year. One of my jobs as a camp counselor was to lead a devotional time with my six or seven campers right before bedtime. I remember doing this on the first night of camp and having many questions from my fourth, fifth and sixth grade campers. I would answer one spiritual question followed by another. It must have gone on for a half hour or so. And I remember thinking after the last camper fell asleep, “I don’t know where all of those answers came from.”

I experienced this again on a mission to the Baltic Republic of Latvia shortly after they achieved their independence from Russia. I trained a number of Latvian young people in street evangelism. We went from city to city ministering in the streets and the churches. Our group would perform skits and sing songs to attract a crowd, and then I would preach. On one occasion, after I finished preaching along the sidewalk of a major street in one city, the members of our group engaged the listeners in one-to-one conversation. Before we knew what was happening, we saw that the youngest member of our group, fourteen-year-old Janis, was in an animated discussion with an elderly man. The conversation was so interesting that it began to draw a crowd. Several minutes later, when we walked away from that conversation, Janis turned to me and said, “I don’t know where all those things I was saying to that man came from.” I told Janis that I knew. That night, the man whom Janis had spoken to in the street came to the church where I was preaching, and he committed his life to follow Jesus Christ.

The fourth and final thing we see about Jesus in this passage is that Jesus protects. Jesus speaks here of a safety that surpasses the threats of earth. “Not one hair of your head will be harmed.” It is true that the person who walks with Christ may lose his or her earthly life but he or she will never lose their soul.

In 2005, my brother Roger died as a result of complications with chemotherapy. He lost his earthly life, but he didn’t lose his soul. He kept his faith in Jesus right up to the end, or what seemed to be the end of his life.

Roger was married with two young sons at the time. Those sons are now grown up, and my nephew, Evan, got married last fall to his high school sweetheart, Amy. They are expecting their first child and Amy was about 27 weeks along in her pregnancy when they found out, a couple of weeks ago, that Amy has lung cancer. The doctors have, since that time, told Amy that her cancer has spread and that it is incurable. Amy is now undergoing chemotherapy to slow the spread of the cancer long enough for her to successfully deliver her baby.

Talk about a diagnosis that seems to be an announcement of the end! I don’t know how you would handle such news. I’m not even sure how I would handle it. But Evan and Amy are handling this news with a courage that I can only conclude comes to them from the heavenly realm. In short, they are wrapped in the love of Jesus, and though they know Amy’s body will die, her soul is floating upward. Practically every day Amy posts something on Facebook reflecting her trust in Jesus.

Another example to me of how to face what seems to be the end, is my mother. As you may know, my mother died in August after 90+ wonderful years. We had a memorial service for her in Virginia in October, and one in California this month. At the second memorial service, my brother Dennis shared how much Mom loved hymns and praise songs. Dennis was caring for Mom in his home during the last days of her life on earth. She was confined to her bed as a result of a number of strokes that left her paralyzed on the right side of her body. Sometimes Dennis would play for Mom, in her room, the hymns and praise songs she so loved. And every once in a while, Dennis would sneak a peek at Mom while she was listening to her favorite songs. On one occasion he saw her mouthing the words to one of her favorite hymns with her one hand upraised in the air.

I don’t know about you, but that’s how I want to face the end, or what seems to be the end of life. When I can’t do anything else, I want to raise one hand in praise to Jesus. When I hardly have any voice left, I want to use what voice I do have to praise my Lord and Savior and to point others to him. That’s how to face the end, or what seems to be the end of life. For, after all, death is not the end of the road for the one who is wrapped in Jesus. Rather, death is just a bend in the road. If we are wrapped in Jesus, we can be sure that we will float to the top.


[1] Joseph Loconte, A Hobbit, A Wardrobe, and a Great War (Thomas Nelson, 2015), pp. 124-125

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

A Prayer at Ground Zero

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o